Two things are contrary to reason: to enjoy more than is decreed and to die before the time appointed.

Fate will not change by a thousand laments and sighs,
By thanks or complaints, issuing from the mouth.
The angel appointed over the treasures of wind
Cares not if the lamp of a widow dies.

Nothing is better for an ignorant man than silence, and if he were to consider it to be suitable, he would not be ignorant.

If thou possessest not the perfection of excellence
It is best to keep thy tongue within thy mouth.
Disgrace is brought on a man by his tongue.
A walnut, having no kernel, will be light.
A fool was trying to teach a donkey,
Spending all his time and efforts in the task.
A sage observed: ‘O ignorant man, what sayest thou?

Whatever thou perceivest will become known to thee in due course of time. Make no haste in asking for it, else the awe of thy dignity will be lessened.

When Loqman saw that in the hands of David
All iron became by miracle soft like wax,
He asked not: ‘What art thou doing?’ Because
He knew he would learn it without asking.

Whoever does no good in the time of ability will see distress in the time of inability.

No one is more unlucky than an oppressor of men
Because in the day of calamity no one is his friend.

Confide not to a friend every secret thou possessest. How knowest thou that he will not some time become thy foe? Inflict not every injury thou canst upon an enemy because it is possible that one day he may become thy friend.

I noticed the son of a rich man, sitting on the grave of his father and quarreling with a dervish-boy, saying: ‘The sarcophagus of my father’s tomb is of stone and its epitaph is elegant. The pavement is of marble, tesselated with turquois-like bricks. But what resembles thy father’s grave? It consists of two contiguous bricks with two handfuls of mud thrown over it.’ The dervish-boy listened to all this and then observed: ‘By the time thy father is able to shake off those heavy stones which cover him, mine will have reached paradise.’

An ass with a light burden

An illustrious man had a worthy son who died. Being asked what he desired to be written upon the sarcophagus of the tomb, he replied: ‘The verses of the glorious book’ are deserving of more honour than to be written on such a spot, where they would be injured by the lapse of time, would be walked upon by persons passing by and urinated upon by dogs. If anything is necessarily to be written, let what follows suffice:

Wah! How-every time the plants in the garden
Sprouted-glad became my heart.
Pass by, O friend, that in the spring

The wife of a dervish had become enceinte and when the time of her confinement was at hand, the dervish who had no child during all his life said: ‘If God the most high and glorious presents me with a son, I shall bestow everything I possess as alms upon dervishes, except this patched garment of mine which I am wearing.’ It happened that the infant was a son. He rejoiced and gave a banquet to the dervishes, as he had promised.

I heard a pir-instructor say to his murid: ‘The mind of man is so much occupied with thoughts about maintenance that he would surpass the position of angels if he were to devote as many of them to the giver of maintenance.’

Yazed has not forgotten thee at the time
When thou wast sperm, buried, insensible.
He gave thee a soul, nature, intellect and perception,
Beauty, speech, opinion, meditation and acuteness.
He arranged five fingers on thy fist.
He fixed two arms to thy shoulders.

A vezier who had a stupid son gave him in charge of a scholar to instruct him and if possible to make him intelligent. Having been some time under instruction but ineffectually, the learned man sent one to his father with the words: ‘The boy is not becoming intelligent and has made a fool of me.’

When a nature is originally receptive
Instruction will take effect thereon.
No kind of polishing will improve iron
Whose essence is originally bad.
Wash a dog in the seven oceans,