Ch 07 On The Effects Of Education Story 01

A vezier who had a stupid son gave him in charge of a scholar to instruct him and if possible to make him intelligent. Having been some time under instruction but ineffectually, the learned man sent one to his father with the words: ‘The boy is not becoming intelligent and has made a fool of me.’

When a nature is originally receptive
Instruction will take effect thereon.
No kind of polishing will improve iron
Whose essence is originally bad.
Wash a dog in the seven oceans,


Ch 06 On Weakness And Old Age Story 06

In the folly of youth I one day shouted at my mother who then sat down with a grieved heart in a corner and said, weeping: ‘Hast thou forgotten thy infancy that thou art harsh towards me?’

How sweetly said the old woman to her son
When she saw him overthrow a tiger, and elephant-bodied:
‘If thou hadst remembered the time of thy infancy
How helpless thou wast in my arms
Thou would’st this day not have been harsh
For thou art a lion-like man, and I an old woman.’


Ch 06 On Weakness And Old Age Story 05

The active, graceful, smiling, sweet-tongued youth happened once to be in the circle of our assembly. His heart had been entered by no kind of grief and his lips were scarcely ever closed from laughter. After some time had elapsed, I accidentally met him again and I learned that he had married a wife and begotten children but I saw that the root of merriment had been cut and the roses of his countenance were withered. I asked him how he felt and what his circumstances were. He replied: ‘When I had obtained children I left off childishness.’


Ch 05 On Love And Youth Story 08

I remember how in former times I and another friend kept company with each other like two almond kernels in one skin. Suddenly a separation took place but after a time, when my companion returned, he commenced to blame me for not having sent him a messenger during it. I replied: ‘I thought it would be a pity that the eyes of a messenger should be brightened by thy beauty and I deprived thereof.’

Tell my old friend not to give me advice with the tongue
Because even a sword will not compel me to repent.


Ch 05 On Love And Youth Story 07

One who had for a considerable time not seen his friend asked him where he had been and said he had been longing. He replied: ‘To be longing is better than to be satisfied.’

Thou hast come late, O intoxicated idol,
We shall not soon let go thy skirt from the hand.
He who sees his sweetheart at long intervals
Is after all better off than if he sees too much of her.
When thou comest with friends to visit me
Although thou comest in peace thou art attacking.


Ch 04 On The Advantages Of Silence Story 13

A man used to shout superfluous calls to prayers in the mosque of Sinjar and in a voice which displeased all who heard it. The owner of the mosque, who was a just and virtuous amir, not desirous to give him pain, said: ‘My good fellow, in this mosque there are old muezzins’ to each of whom I pay five dinars monthly but to thee I shall give ten, if thou wilt go to another place.’ The man agreed and went away.


Ch 03 On The Excellence Of Contentment Story 24

A weak fisherman caught a strong fish in his net and not being able to retain it the fish overcame him and pulled the net from his hand.

A boy went to bring water from the torrent.
The torrent came and took the boy away.
The net brought every time a fish.
This time the fish went and carried off the net.


Ch 03 On The Excellence Of Contentment Story 19

I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:

‘A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power


Ch 03 On The Excellence Of Contentment Story 12

One of the ullemma had many eaters to provide for and only a slender income. This fact he communicated to a great man of whose character he entertained a very favourable opinion but his expectations were disappointed because the man made a wry face and averred that according to his opinion applications from respectable persons for aid are unbecoming.

With a face made sad by misfortune, to a dear friend
Do not go because thou wilt embitter his life also.
For the needful for which thou appliest, go with a fresh and smiling face.


Ch 03 On The Excellence Of Contentment Story 04

One of the kings of Persia had sent an able physician to wait upon the Mustafa, the benediction of Allah and peace be on him; and he remained for some years in the Arab country without anyone coming to him to make a trial of his ability or desiring to be treated by him. He went to the Prophet, salutation to him, and complained that although he had been sent to treat the companions, none of them had up to this time taken notice of him or required the services incumbent upon him.


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