together

They're taking down a tree at the front door,
The power saw is snarling at some nerves,
Whining at others. Now and then it grunts,
And sawdust falls like snow or a drift of seeds.
Rotten, they tell us, at the fork, and one
Big wind would bring it down. So what they do
They do, as usual, to do us good.
Whatever cannot carry its own weight
Has got to go, and so on; you expect
To hear them talking next about survival
And the values of a free society.
For in the explanations people give

There was a high majestic fooling
Day before yesterday in the yellow corn.

And day after to-morrow in the yellow corn
There will be high majestic fooling.

The ears ripen in late summer
And come on with a conquering laughter,
Come on with a high and conquering laughter.

The long-tailed blackbirds are hoarse.
One of the smaller blackbirds chitters on a stalk
And a spot of red is on its shoulder
And I never heard its name in my life.

Some of the ears are bursting.

Not soon, as late as the approach of my ninetieth year,
I felt a door opening in me and I entered
the clarity of early morning.

One after another my former lives were departing,
like ships, together with their sorrow.

And the countries, cities, gardens, the bays of seas
assigned to my brush came closer,
ready now to be described better than they were before.

I was not separated from people,
grief and pity joined us.
We forget - I kept saying - that we are all children of the King.

"Tell us a story of these Isles," they said,
The daughters of the West, whose eyes had seen
For the first time the circling sea, instead
Of the blown prairie's waves of grassy green:

"Tell us of wreck and peril, storm and cold,
Wild as the wildest." Under summer stars
With the slow moonrise at our back, I told
The story of the young Norwegian, Lars.

That youth with the black eyebrows sharply drawn
In strong curves like some sea-bird's wings outspread
O'er his dark eyes, is Lars, and this fair dawn

1 How hath the Lord covered the daughter of Zion with a cloud in his anger,
and cast down from heaven unto the earth the beauty of Israel,
and remembered not his footstool in the day of his anger!

2 The Lord hath swallowed up all the habitations of Jacob,
and hath not pitied:
he hath thrown down in his wrath the strongholds of the daughter of Judah;
he hath brought them down to the ground:
he hath polluted the kingdom and the princes thereof.

3 He hath cut off in his fierce anger all the horn of Israel:

Krishna said, 'O fair beauty, who are you?
Where do you live? Whose daughter are you?
I never yet saw you in the lanes of Braj.'

Radha said, 'What need have I to come this way?
I keep playing by my door.
But I hear that some son of Nanda
is in the habit of stealing butter and curds.'

Krishna said, 'Look, why should I appropriate
anything that's yours? Come, let's play together.'

Suradasa says: By his honied words,
Krishna, the crafty prince of amorists,

It was ten years ago when the belle of the village
Gave here her hand to the young millionaire,
Every toungue (even those of the bells in the steeple)
Saying "Joy to the Heav'n-blest pair!"
She was sweet as the rosebud that blooms in the valley;
He was manly, and noble, and brave.
Tell me, where are they now?
In the sad-eyed procession,
Marching, down, down, down to the grave.

Hark! hark! a pageant passes
(tramp, tramp, tramp, tramp):
I hear the tread of moving masses
(tramp, tramp, tramp, tramp)

On Trinitye Mondaye in the morne,
This sore battayle was doom'd to bee,
Where manye a knighte cry'd, Well-awaye!
Alacke, it was the more pittìe.

Ere the first crowinge of the cocke,
When as the kinge in his bed laye,
He thoughte Sir Gawaine to him came,
And there to him these wordes did saye:

"Nowe, as you are mine unkle deare,
And as you prize your life, this daye
O meet not with your foe in fight;
Putt off the battayle, if yee maye.

"For Sir Launcelot is nowe in Fraunce,

When our cars touched
When you lifted the hood of mine
To see the intimate workings underneath,
When we were bound together
By a pulse of pure energy,
When my car like the princess
In the tale woke with a start,
I thought why not ride the rest of the way together.



Anonymous Submission

Not only how far away, but the way that you say it
Is very important. Perhaps You may never get
The knack of judging a distance, but at least you know
How to report on a landscape: the central sector,
The right of the arc and that, which we had last Tuesday,
And at least you know

That maps are of time, not place, so far as the army
Happens to be concerned-- the reason being,
Is one which need not delay us. Again, you know
There are three kinds of tree, three only, the fir and the poplar,