truth

The humble garret where I dwell
Is in that Quarter called the Latin;
It isn't spacious -- truth to tell,
There's hardly room to swing a cat in.
But what of that! It's there I fight
For food and fame, my Muse inviting,
And all the day and half the night
You'll find me writing, writing, writing.

Now, it was in the month of May
As, wrestling with a rhyme rheumatic,
I chanced to look across the way,
And lo! within a neighbor attic,
A hand drew back the window shade,
And there, a picture glad and glowing,

The centuries found me to nations unknown –
My people have crowned me and made me a throne;
My royal regalia is love, truth, and light –
A girl called Australia – I've come to my right.

Though no fields of conquest grew red at my birth,
My dead were the noblest and bravest on earth;
Their strong sons are worthy to stand with the best –
My brave Overlanders ride west of the west.

My cities are seeking the clean and the right;
My Statesmen are speaking in London to-night;

Fair is our lot -- O goodly is our heritage!
(Humble ye, my people, and be fearful in your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends of all the Earth!

Yea, though we sinned -- and our rulers went from righteousness --
Deep in all dishonour though we stained our garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors -- the Lord shall deal with them!

SHE was a queen of noble Nature's crowning,
A smile of hers was like an act of grace;
She had no winsome looks, no pretty frowning,
Like daily beauties of the vulgar race:
But if she smiled, a light was on her face,
A clear, cool kindliness, a lunar beam
Of peaceful radiance, silvering o'er the stream
Of human thought with unabiding glory;
Not quite a waking truth, not quite a dream,
A visitation, bright and transitory.

But she is changed,--hath felt the touch of sorrow,

I have been lonely all my days on earth,
Living a life within my secret soul,
With mine own springs of sorrow and of mirth,
Beyond the world's control.

Though sometimes with vain longing I have sought
To walk the paths where other mortals tread,
To wear the clothes for other mortals wrought,
And eat the selfsame bread -

Yet have I ever found, when thus I strove
To mould my life upon the common plan,
That I was furthest from all truth and love,
And least a living man.

No! in truth there's here no lack:
White the bread, the maidens black!
To another town, next night:
Black the bread, the maidens white!

A.D. 1670

AGLÄE, a widow.
MURIEL, her unmarried sister.


It happened once, in that brave land that lies
For half the twelvemonth wrapt in sombre skies,
Two sisters loved one man. He being dead,
Grief loosed the lips of her he had not wed,
And all the passion that through heavy years
Had masked in smiles unmasked itself in tears.
No purer love may mortals know than this,
The hidden love that guards another's bliss.
High in a turret's westward-facing room,

I bought a dollar and a half's worth of small red potatoes,
took them home, boiled them in their jackets
and ate them for dinner with a little butter and salt.
Then I walked through the dried fields
on the edge of town. In middle June the light
hung on in the dark furrows at my feet,
and in the mountain oaks overhead the birds
were gathering for the night, the jays and mockers
squawking back and forth, the finches still darting
into the dusty light. The woman who sold me
the potatoes was from Poland; she was someone

What's the best life for a man?
--Never to have been born, sings the choros, and the next best
Is to die young. I saw the Sybil at Cumae
Hung in her cage over the public street--
What do you want, Sybil? I want to die.
Apothanein Thelo. Apothanein Thelo. Apothanein Thelo.
You have got your wish. But I meant life, not death.
What's the best life for a man? To ride in the wind. To ride
horses and herd cattle
In solitary places above the ocean on the beautiful mountain,
and come home hungry in the evening

EXAMPLE often proves of sov'reign use;
At other times it cherishes abuse;
'Tis not my purpose, howsoe'er, to tell
Which of the two I fancy to excel.
Some will conceive the Abbess acted right,
While others think her conduct very light
Be that as 'twill, her actions right or wrong,
I'll freely give a license to my tongue,
Or pen, at all events, and clearly show,
By what some nuns were led to undergo,
That flocks are equally of flesh and blood,
And, if one passes, hundreds stem the flood,