The Philosopher

And what are you that, wanting you,
I should be kept awake
As many nights as there are days
With weeping for your sake?

And what are you that, missing you,
As many days as crawl
I should be listening to the wind
And looking at the wall?

I know a man that's a braver man
And twenty men as kind,
And what are you, that you should be
The one man in my mind?

Yet women's ways are witless ways,
As any sage will tell,—
And what am I, that I should love
So wisely and so well?


The Perils of Invisibility

Old PETER led a wretched life -
Old PETER had a furious wife;
Old PETER too was truly stout,
He measured several yards about.

The little fairy PICKLEKIN
One summer afternoon looked in,
And said, "Old PETER, how de do?
Can I do anything for you?

"I have three gifts - the first will give
Unbounded riches while you live;
The second health where'er you be;
The third, invisibility."

"O little fairy PICKLEKIN,"
Old PETER answered with a grin,
"To hesitate would be absurd, -


The Paradox

I am the mother of sorrows,
I am the ender of grief;
I am the bud and the blossom,
I am the late-falling leaf.

I am thy priest and thy poet,
I am thy serf and thy king;
I cure the tears of the heartsick,
When I come near they shall sing.

White are my hands as the snowdrop;
Swart are my fingers as clay;
Dark is my frown as the midnight,
Fair is my brow as the day.

Battle and war are my minions,
Doing my will as divine;
I am the calmer of passions,


The Old Cloak

THIS winter's weather it waxeth cold,
   And frost it freezeth on every hill,
And Boreas blows his blast so bold
   That all our cattle are like to spill.
Bell, my wife, she loves no strife;
   She said unto me quietlye,
Rise up, and save cow Crumbock's life!
   Man, put thine old cloak about thee!

He. O Bell my wife, why dost thou flyte?
   Thou kens my cloak is very thin:
It is so bare and over worn,
   A cricke thereon cannot renn.
Then I'll no longer borrow nor lend;


The Nut-Brown Maid

He. BE it right or wrong, these men among
   On women do complain;
Affirming this, how that it is
   A labour spent in vain
To love them wele; for never a dele
   They love a man again:
For let a man do what he can
   Their favour to attain,
Yet if a new to them pursue,
   Their first true lover than
Laboureth for naught; for from her thought
   He is a banished man.

She. I say not nay, but that all day
   It is both written and said
That woman's faith is, as who saith,


The Pariah - The Pariah's Thanks

Mighty Brama, now I'll bless thee!

'Tis from thee that worlds proceed!
As my ruler I confess thee,

For of all thou takest heed.

All thy thousand ears thou keepest

Open to each child of earth;
We, 'mongst mortals sunk the deepest,

Have from thee received new birth.

Bear in mind the woman's story,

Who, through grief, divine became;
Now I'll wait to view His glory,

Who omnipotence can claim.


The Pariah - Legend

Water-fetching goes the noble
Brahmin's wife, so pure and lovely;
He is honour'd, void of blemish.
And of justice rigid, stern.
Daily from the sacred river
Brings she back refreshments precious;--
But where is the pail and pitcher?
She of neither stands in need.
For with pure heart, hands unsullied,
She the water lifts, and rolls it
To a wondrous ball of crystal
This she bears with gladsome bosom,
Modestly, with graceful motion,
To her husband in the house.

She to-day at dawn of morning


The Pardah Nashin

HER life is a revolving dream
Of languid and sequestered ease;
Her girdles and her fillets gleam
Like changing fires on sunset seas;
Her raiment is like morning mist,
Shot opal, gold and amethyst.


From thieving light of eyes impure,
From coveting sun or wind's caress,
Her days are guarded and secure
Behind her carven lattices,
Like jewels in a turbaned crest,
Like secrets in a lover's breast.


But though no hand unsanctioned dares
Unveil the mysteries of her grace,


The Owl And The Sparrow

In elder days, in Saturn's prime,
Ere baldness seized the head of Time,
While truant Jove, in infant pride,
Play'd barefoot on Olympus' side,
Each thing on earth had power to chatter,
And spoke the mother tongue of nature.
Each stock or stone could prate and gabble,
Worse than ten labourers of Babel.
Along the street, perhaps you'd see
A Post disputing with a Tree,
And mid their arguments of weight,
A Goose sit umpire of debate.
Each Dog you met, though speechless now,
Would make his compliments and bow,


The Other Side of a Mirror

I sat before my glass one day,
And conjured up a vision bare,
Unlike the aspects glad and gay,
That erst were found reflected there -
The vision of a woman, wild
With more than womanly despair.
Her hair stood back on either side
A face bereft of loveliness.
It had no envy now to hide
What once no man on earth could guess.
It formed the thorny aureole
Of hard, unsanctified distress.

Her lips were open - not a sound
Came though the parted lines of red,


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