anger

The Divine Perfections.

How shall I praise th' eternal God,
That infinite Unknown?
Who can ascend his high abode,
Or venture near his throne?

[The great Invisible! he dwells
Concealed in dazzling light;
But his all-searching eye reveals
The secrets of the night.

Those watchful eyes that never sleep
Survey the world around
His wisdom is a boundless deep
Where all our thoughts are drowned.]

[Speak we of strength? his arm is strong
To save or to destroy;

The Pharisee and publican.

Luke 18:10ff.

Saints, at your heav'nly Father's word
Give up your comforts to the Lord;
Behold how sinners disagree,
The publican and Pharisee!
One doth his righteousness proclaim,
The other owns his guilt and shame.

This man at humble distance stands,
And cries for grace with lifted hands
That boldly rises near the throne,
And talks of duties he has done.

The Lord their diff'rent language knows,
And diff'rent answers he bestows;

As I out of a casement sent
Mine eyes as wand'ring as my thought,
Upon no certayne object bent,
But only what occasion brought,
A sight surpriz'd my hart at last,
Nor knewe I well what made it burne;
Amazement held me then so fast
I had no leasure to discerne.


Sure 'twas a Mortall, but her name,
Or happy parentage or place,
Or (that which did mee most inflame)
I cannot tell her very Face:
No; 'twere prophane to think I could,
And I should pitch my thoughts too lowe

Whither, whither, reckless Romans,
Are you rushing, sword in hand?
Has not yet the blood of brothers,
Fully stained the sea and land?

Not that raging conflagration
Should o’er fallen Carthage play;
Not that the unconquered Briton
Should descend the sacred way.

"Rome," exclaims the joyful Parthian,
"Ruin for herself prepares;
Wolves with wolves are never savage,
Lion lion never tears."

Is this fury? is it madness?
Speedy answer I demand;
Foolish, blinded, guilty Romans,

Forth upon the Gitche Gumee,
On the shining Big-Sea-Water,
With his fishing-line of cedar,
Of the twisted bark of cedar,
Forth to catch the sturgeon Nahma,
Mishe-Nahma, King of Fishes,
In his birch canoe exulting
All alone went Hiawatha.
Through the clear, transparent water
He could see the fishes swimming
Far down in the depths below him;
See the yellow perch, the Sahwa,
Like a sunbeam in the water,
See the Shawgashee, the craw-fish,
Like a spider on the bottom,

What ancient times (those times we fancy wise)
Have left on long record of woman's rise,
What morals teach it, and what fables hide,
What author wrote it, how that author dy'd
All these I sing. In Greece they fram'd the tale
(In Greece 'twas thought a woman might be frail);
Ye modern beauties! where the Poet drew
His softest pencil, thin he dreamt of you;
And, warn'd by him, ye wanton pens beware
How Heaven's concern'd to vindicate the fair.
The case was Hesiod's; he the fable writ;

What is Africa to me:
Copper sun or scarlet sea,
Jungle star or jungle track,
Strong bronzed men, or regal black
Women from whose loins I sprang
When the birds of Eden sang?
One three centuries removed
From the scenes his fathers loved,
Spicy grove, cinnamon tree,
What is Africa to me?

So I lie, who all day long
Want no sound except the song
Sung by wild barbaric birds
Goading massive jungle herds,
Juggernauts of flesh that pass
Trampling tall defiant grass

Wild flight on flight against the fading dawn
The flames' red wings soar upward duskily.
This is the funeral pyre and Troy is dead
That sparkled so the day I saw it first,
And darkened slowly after. I am she
Who loves all beauty -- yet I wither it.
Why have the high gods made me wreak their wrath --
Forever since my maidenhood to sow
Sorrow and blood about me? Lo, they keep
Their bitter care above me even now.
It was the gods who led me to this lair,
That tho' the burning winds should make me weak,

Let mans Soule be a Spheare, and then, in this,
The intelligence that moves, devotion is
And as the other Spheares, by being growne
Subject to forraigne motions, lose their owne
And being by others hurried every day,
Scarce in a yeare their natural! forme obey:
Pleasure or businesse, so, our Soules admit
For their first mover, and are whirld by it.
Hence is's, that I am carryed towards the West
This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,

Saith the Lord, "Vengeance is mine;
I will repay," saith the Lord;
Ours be the anger divine,
Lit by the flash of his word.

How shall his vengeance be done?
How, when his purpose is clear?
Must he come down from his throne?
Hath he no instruments here?

Sleep not in imbecile trust
Waiting for God to begin,
While, growing strong in the dust,
Rests the bruised serpent of sin.

Right and Wrong, both cannot live
Death-grappled. Which shall we see?
Strike! only Justice can give