Ch 05 On Love And Youth Story 16

I remember having in the days of my youth passed through a street, intending to see a moon-faced beauty. It was in Temuz, whose heat dried up the saliva in the mouth and whose simum boiled the marrow in my bones. My weak human nature being unable to endure the scorching sun, I took refuge in the shadow of a wall, wishing someone might relieve me from the summer heat and quench my fire with some water; and lo, all of a sudden, from the darkness of the porch of a house a light shone forth, namely a beauty, the grace of which the tongue of eloquence is unable to describe.


Ch 05 On Love And Youth Story 10

In the exuberance of youth, as it usually happens and as thou knowest, I was on the closest terms of intimacy with a sweetheart who had a melodious voice and a form beautiful like the moon just rising.

He, the down of whose cheek drinks the water of immortality,
Whoever looks at his sugar lips eats sweetmeats.

I happened to notice something in his behaviour which was contrary to nature and not approved of by me. Accordingly I gathered up my skirt from him and, picking up the pieces of the chess-game of friendship, recited:


Ch 02 The Morals Of Dervishes Story 32

Having become tired of my friends in Damascus, I went into the desert of Jerusalem and associated with animals till the time when I became a prisoner of the Franks, who put me to work with infidels in digging the earth of a moat in Tarapolis, when one of the chiefs of Aleppo, with whom I had formerly been acquainted, recognized me and said: ‘What state is this?’ I recited:

‘I fled from men to mountain and desert
Wishing to attend upon no one but God.
Imagine what my state at present is


Ch 02 The Morals Of Dervishes Story 11

I spoke in the cathedral mosque of Damascus a few words by way of a sermon but to a congregation whose hearts were withered and dead, not having travelled from the road of the world of form, the physical, to the world of meaning, the moral world. I perceived that my words took no effect and that burning fire does not kindle moist wood. I was sorry for instructing brutes and holding forth a mirror in a locality of blind people. I had, however, opened the door of meaning and was giving a long explanation of the verse We are nearer unto Him than the jugular vein till I said:


Canto XLIX For the Seven Lakes

For the seven lakes, and by no man these verses:
Rain; empty river; a voyage,
Fire from frozen cloud, heavy rain in the twilight
Under the cabin roof was one lantern.
The reeds are heavy; bent;
and the bamboos speak as if weeping.

Autumn moon; hills rise about lakes
against sunset
Evening is like a curtain of cloud,
a blurr above ripples; and through it
sharp long spikes of the cinnamon,
a cold tune amid reeds.
Behind hill the monk's bell
borne on the wind.


Canto 49

For the seven lakes, and by no man these verses:
Rain; empty river; a voyage,
Fire from frozen cloud, heavy rain in the twilight
Under the cabin roof was one lantern.
The reeds are heavy; bent;
and the bamboos speak as if weeping.

Autumn moon; hills rise about lakes
against sunset
Evening is like a curtain of cloud,
a blurr above ripples; and through it
sharp long spikes of the cinnamon,
a cold tune amid reeds.
Behind hill the monk's bell
borne on the wind.


Ch 01 Manner of Kings Story 26

It is narrated that a tyrant who purchased wood from dervishes forcibly gave it away to rich -people gratuitously. A pious man passing near said:

"Thou art a snake, stingest whom thou beholdest,
Or an owl; wherever thou sittest thou destroyest.
Although thy oppression may pass among us
It cannot pass with the Lord who knows all secrets.
Oppress not the denizens of the earth
That their supplications may not pass to heaven."


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