god

Changed? Yes, I will confess it – I have changed.
I do not love you in the old fond way.
I am your friend still – time has not estranged
One kindly feeling of that vanished day.

But the bright glamour which made life a dream,
The rapture of that time, its sweet content,
Like visions of a sleeper’s brain they seem –
And yet I cannot tell you how they went.

Why do you gaze with such accusing eyes
Upon me, dear? It is so very strange
That hearts, like all things underneath God’s skies,

That night your great guns, unawares,
Shook all our coffins as we lay,
And broke the chancel window-squares,
We thought it was the judgement day

And sat upright. While drearisome
Arose the howl of wakened hounds:
The mouse let fall the altar-crumb,
The worms drew back into the mounds,

The glebe cow drooled. Till God called, "No;
It's gunnery practice out at sea
Just as before you went below;
The world is as it used to be:

"All nations striving strong to make

The sun, a heavy spider, spins in the thirsty sky.
The wind hides under cactus leaves, in doorway corners. Only the wry

Small shadow accompanies Hamlet-Petrouchka's march - the slight
Wry sniggering shadow in front of the morning, turning at noon, behind towards night.

The plumed cavalcade has passed to tomorrow, is lost again;
But the wisecrack-mask, the quick-flick-fanfare of the cane remain.

Diminuendo of footsteps even is done:
Only remain, Don Quixote, hat, cane, smile and sun.

Who put that crease in your soul,
Davies, ready this fine morning
For the staid chapel, where the Book's frown
Sobers the sunlight? Who taught you to pray
And scheme at once, your eyes turning
Skyward, while your swift mind weighs
Your heifer's chances in the next town's
Fair on Thursday? Are your heart's coals
Kindled for God, or is the burning
Of your lean cheeks because you sit
Too near that girl's smouldering gaze?
Tell me, Davies, for the faint breeze
From heaven freshens and I roll in it,

Channing! my Mentor whilst my thought was young,
And I the votary of fair liberty,—
How hung I then upon thy glowing tongue,
And thought of love and truth as one with thee!
Thou wast the inspirer of a nobler life,
When I with error waged unequal strife,
And from its coils thy teaching set me free.
Be ye, his followers, to his leading true,
Nor privilege covet, nor the wider sway;
But hold right onward in his loftier way,
As best becomes, and is his rightful due.
If learning ’s yours,—gifts God doth least esteem,—

We build but for change and for death,
To whom a like homage pay glory and shame;
For something must pass to give being to both.
All things are rounded by change, and are perishing—
Even the God-builded frame of the world.
The glories of life, as they shine,
But illumine a path to the gloom of the grave,
And the winter of shame is soon over and gone!
Of all we inherit, behold the inheritors!
Throned on the endless successions of Time.

These things wondering I saw beneath the sun:
That never yet the race was to the swift,
The fight unto the mightiest to lift,
Nor favors unto men whose skill had done
Great works, nor riches ever unto one
Wise man of understanding. All is drift
Of time and chance, and none may stay or sift
Or know the end of that which is begun.
Who waits until the wind shall silent keep,
Will never find the ready hour to sow.
Who watcheth clouds will have no time to reap.
At daydawn plant thy seed, and be not slow

A sage was asked: ‘Of so many notable, high and fertile trees which God the most high has created, not one is called free, except the cypress, which bears no fruit. What is the reason of this?’ He replied: ‘Every tree has its appropriate season of fruit, so that it is sometimes flourishing therewith, and looks sometimes withered by its absence; with the cypress, however, neither is the case, it being fresh at all times, and this is the quality of those who are free.’

Place not thy heart on what passes away; for the Tigris

What can an old prostitute do but vow to become chaste, and an policeman not to commit oppression upon men?

A youth who sits in a corner is a hero in the path of God
Because an old man is unable to rise from his corner.
A youth must be strong minded to abstain from lust,
Because even the sexual tool of an old man, of sluggish desire, rises not.

How can he hear whose organ of audition has been created dull, and how can he avoid progressing upon whom the noose of happiness has been flung?

To the friends of God a dark night
Shines like the brilliant day.
This felicity is not by strength of arm
Unless God the giver bestows it.
To whom shall I complain of thee? There is no other judge
And there is no other hand superior to thine.