god

A padshah asked a hermit: ‘How spendest thou thy precious time?’ He replied: ‘I am all night engaged in prayer, during the morning in supplications and the rest of the day in restricting my expenses.’ Then the king ordered a sufficient allowance to be allotted to him so as to relieve him of the cares of his family.

O thou who art encumbered with a family,
Think no more of ever enjoying freedom.
Cares for children, raiment and food
Restrain thee from the heavenly kingdom.

Having become tired of my friends in Damascus, I went into the desert of Jerusalem and associated with animals till the time when I became a prisoner of the Franks, who put me to work with infidels in digging the earth of a moat in Tarapolis, when one of the chiefs of Aleppo, with whom I had formerly been acquainted, recognized me and said: ‘What state is this?’ I recited:

‘I fled from men to mountain and desert
Wishing to attend upon no one but God.
Imagine what my state at present is

I remember having once walked all night with a caravan and then slept on the edge of the desert. A distracted man who had accompanied us on that journey raised a shout, ran towards the desert and took not a moment’s rest. When it was daylight, I asked him what state of his that was. He replied: "I saw bulbuls commencing to lament on the trees, the partridges on the mountains, the frogs in the water and the beasts in the desert so I bethought myself that it would not be becoming for me to sleep in carelessness while they all were praising God."

One of the sheikhs of Syria, being asked on the true state of the Sufis, replied: "In former times they were a tribe in the world, apparently distressed, but in reality contented whereas today they are people outwardly satisfied but inwardly discontented."

If my heart roams away from thee every hour,
Thou wilt find no tranquillity in solitude
But if thou possessest property, dignity, fields and wares,
If thy heart be with God, thou wilt be a recluse.

A man had by his sins forfeited the divine favour but the lamp of grace nevertheless so shone upon his path that it guided him into the circle of religious men and, by the blessing of his association with dervishes, as well as by the example of their righteousness, the depravities of his character were transmuted into virtues and he refrained from lust and passion. But the tongues of the malevolent were lengthened with reference to his character, lleging that it was the same as it had ever been and that his abstinence and piety were spurious.

A caravan having been plundered in the Yunan country and deprived of boundless wealth, the merchants wept and lamented, beseeching God and the prophet to intercede for them with the robbers, but ineffectually.

When a dark-minded robber is victorious
What cares he for the weeping of the caravan?

A hermit, having been invited by a padshah, concluded that if he were to take some medicine to make himself weak he might perhaps enhance the opinion of the padshah regarding his merits. But it is related that the medicine was lethal so that when he partook of it he died.

Who appeared to thee all marrow like a pistachio
Was but skin upon skin like an onion.
Devotees with their face towards the world
Say their prayers with their back to the Qiblah.

A padshah, meeting a holy man, asked him whether he did not sometimes remember him for the purpose of getting presents. He replied: ‘Yes, I do, whenever I forget God.’

Whom He drives from his door, runs everywhere.
Whom He calls, runs to no one’s door.

I saw a holy man on the seashore who had been wounded by a tiger. No medicine could relieve his pain; he suffered much but he nevertheless constantly thanked God the most high, saying: ‘Praise be to Allah that I have fallen into a calamity and not into sin.’

If that beloved Friend decrees me to be slain
I shall not say that moment that I grieve for life
Or say: What fault has thy slave committed?
My grief will be for having offended thee.

I remember, being in my childhood pious, rising in the night, addicted to devotion and abstinence. One night I was sitting with my father, remaining awake and holding the beloved Quran in my lap, whilst the people around us were asleep. I said: ‘Not one of these persons lifts up his head or makes a genuflection. They are as fast asleep as if they were dead.’ He replied: ‘Darling of thy father, would that thou wert also asleep rather than disparaging people.’

The pretender sees no one but himself