god

When God draws the sword of wrath, prophets and saints draw in their heads, but if he casts a look of grace, he converts wicked into virtuous men.

If at the resurrection he addresses us in anger
What chance of pardon will even prophets have?
Say: ‘Remove the veil from the face of mercy
Because sinners entertain hopes of pardon.’

It is written in the Evangel: ‘O son of Adam, if I give thee riches, thou wilt turn away from me with mundane cares, and if I make thee poor thou wilt sit down with a sad heart; then where wilt thou enjoy the sweetness of adoring me, and when wilt thou hasten to serve me?’

Sometimes thou art made haughty, and careless by wealth,
Sometimes art in distress from exhaustion and penury.
If thy state be such in joy and in distress,
I know not when thou wilt turn to God from thyself.

One of the requirements for society is to attend to the affairs of thy household and also at the house of God.

Tell thy tale according to thy hearer’s temper,
If thou knowest him to be biased to thee.
Every wise man who sits with Mejnun
Speaks of nothing but the story of Laila’s love

An envious man is avaricious with the wealth of God and hates the guiltless as foes.

I saw a crackbrained little man,
Reviling a possessor of dignity,
Who replied: ‘O fellow, if thou art unlucky,
What guilt is there in lucky men?’
Forbear to wish evil to an envious man
Because the ill-starred fellow is an evil to himself.
What needest thou to show enmity to him
Who has such a foe on the nape of his neck?

Who has renounced appetites for the sake of approbation by men has fallen from licit into illicit appetites.

A devotee who sits in a corner not for God’s sake
Is helpless. What can he see in a dark mirror?

Little by little becomes much and drop by drop will be a torrent; that is to say, he who has no power gathers small stones that he may at the proper opportunity annihilate the pride of his foe.

Drop upon drop collected will make a river.
Rivers upon rivers collected will make a sea.

Satan cannot conquer the righteous and the sultan the poor.

Lend nothing to a prayerless man
Although his mouth may gasp from penury;
Because he who neglects the commands of God
Will also not care for what he may be indebted to thee.

Everyone thinks himself perfect in intellect and his child in beauty.

A Jew was debating with a Musalman
Till I shook with laughter at their dispute.
The Moslem said in anger: ‘If this deed of mine
Is not correct, may God cause me to die a Jew.’
The Jew said: ‘I swear by the Pentateuch
That if my oath is false, I shall die a Moslem like thee.’
Should from the surface of the earth wisdom disappear
Still no one will acknowledge his own ignorance.

May that prince never govern a kingdom
Who is not an obedient slave to God.

Whoever slays a bad fellow saves mankind from a calamity and him from the wrath of God.

Condonation is laudable but nevertheless
Apply no salve to the wound of an oppressor of the people.
He who had mercy upon a serpent
Knew not that it was an injury to the sons of Adam.

Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’

Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.

Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end: