love poetry

I.

You , by my Eyes swore Faith to me,
By which, your Perjuries I find,
Which, (since thy were sworn by, by thee)
By Love or thee, are stricken Blind;
The Breach of Faith so you commit,
Yet I must punish'd be for it;

II.

In Love, as Trade, Joint-Partners so,
Must suffer for the Fault of one;
And th' Innocent must undergo
The Damage, by the Guilty done;
Whilst the False Partner's Breach of Trust,

FRANCE .

Improvident king that failed to make a mark,
Poor moth that fluttered in the Saxon light,
Heedless of armored foes that burn and smite,
To Honor's voice thy dull ear would not hark!

The valorous deeds of leal Joan of Arc
Rouse not thy dormant energy to the fight;
The star of France swoons in the sullen night,
Chivalry sleeps, and the dire future's dark!

By Wine, that common Cordial for all Grief,
In vain I seek, for Love or Care, Relief;
Drowning my Sense, can't my Desires, or Cares,
Nor stupefie my Troubles, Pains, or Fears;
I spoil the Strength of my Wine, with my Tears;
It turns, by my soure Humour, Vinegar,
And, from my Sighs for Love, takes too much Air;
Till Dead, and not Reviving, 'tis to me,
Me, from my Spleen's Oppression, cannot free;
Nor raise my Joy, my Trouble stupefie,
For Love, Care, Grief, cansbe no Remedy,
Nor with new Healths, wash from my Memory;

That of my Love, you found so small Effect,
Ne'r think, 'twas want of True Love, or Respect,
'Twas more my Value for you, than Neglect;
Which rather shou'd, prove my Love to thee more,
As I, to prove it to thee, had less Pow'r;
Since Love, like Rage, when it is in Excess,
But, as 'tis more, can prove itself the less;
'Tis Mettle makes the Furious Courser fall,
Who, for his Speed, comes later to the Goal;
Whose Haste, is but his Speed's Impediment,
Till that, which shou'd most forward his Intent,

Why shou'd the Fear of certain Death surprize
A Mortal Man? who living, daily dies;
Death is born with him, he but for it lives,
He then in vain, to shun or 'scape it strives;
Since from his Birth, he but begins to die,
By Life consumes, though imperceptibly;
So Death, the Thoughts of which does Life torment,
Is less Life's End, than its Accomplishment;
Then Death shou'd neither be Man's Fear, or Grief,
Which from all Fear, Pain, Grief, is his Relief;
So he from Sense fears Death, most senslessly,

LET those lament thy flight,
Who find a new delight
In every hour that o'er them swiftly flies:
Whose hearts are free and strong
As some well-carolled song,
That charms the ear with ever fresh surprise.

To Wealth's stern devotee
Too fast the moments flee,
That gainful schemes to golden issues bring;
And Fame's deluded child,
By Glory's dream beguiled,
To twine his laurel wreath would stay thy wing.

They who have learned to bind
The warm and restless mind

I.

Had my Desire been less,
My Passion had been more;
'Twas but my Love's Excess,
Which took away its Pow'r;
As when our Rage, does too much Passion vent,
Our Passion makes our Vengeance impotent;

II.

'Twas not, your Want of Charms,
Nor yet my Want of Love,
Made me then, in your Arms,
My self a Craven prove;
My vain Assault, was but your Praise, my Shame,

Why cause my Trouble, yet forbid my Grief?
Since to cry out in Pain, is some Relief;
Blocks weep i'th' Fire, and heated Boards will groan,
Why give me Pain, and yet forbid my Moan?
Why me still in Love's Flames your Martyr keep?
And yet forbid me to complain, or weep;
Ev'n Oak, i'th' Fire, as stubborn as it is,
Will weep, will sigh, will flie, will groan, or hiss;
Why wou'd you have my Heart of Oak for you
Burn out, yet of Love's Flame no Sense to show;
Since Flames have Pow'r, by Virtue of their Heat,

I.

All over, I'm in Love with thee,
As thou, all over, Lovely art,
No Part of thee, but pleases me,
Except thy proud, ungentle Heart;

II.

I can't say, 'tis thy Lip, or Eye,
Or this, or that peculiar Grace,
But I, for all together Die,
Which make up thy Dear Killing-Face;

III.

Your Beauty's Glory's evident,
Tho' where it is, we cannot say;

You did my Motion to be heard, forbid,
Yet me, for want of Moving, non-suited;
You say, by bold Claims you, like Heav'n, are lost,
That he who fears and trembles, merits most;
That you, as Heav'n, Men by Presumption lose,
You, your Blest, by their Self-denials chuse;
That they their Merit lose, of Faith and Love,
When they Love's Joys to be their Due wou'd prove;
As Beggars bold, who rather claim than sue,
Forfeit that Pity, which were else their Due;
Then I, since thee, not as my Right, I crave,