pride

In the year eighteen seventy-six,
A Fourth of July celebration
Was held in Grand Rapids city
In honor to our nation.
The largest city in the county of Kent,
Is this city, and it is respected,
For thousands of people was here to see
The beautiful arch erected.
II
The Centennial arch on Campau Place
Was the most principal feature;
It was a grand beautiful sight
To all human sensitive creatures;
To all the people that loved to read
The mottoes on it painted,
The engravings, too, and tell

To walk as you walk, green eye, smiler, not
Even ostentatiously alone but simply
Alone ... arching the back in courteous discourtesy,
Gathering the body as a dancer before an unworthy
Audience, treading earth scantly - a task to be done
And done with, girt (curt introvert) for private
Precise avoidance of the undesired,
Pride-attired, generalissimo
Knife-eyed, bisector of moonshine with indigo
Shadow, scorner of earth-floor, flaunter of
Steel-hard sickle curve against the sky ... !

They are alike, prim scholar and perfervid lover:
When comes the season of decay, they both decide
Upon sweet, husky cats to be the household pride;
Cats choose, like them, to sit, and like them, shudder.

Like partisans of carnal dalliance and science,
They search for silence and the shadowings of dread;
Hell well might harness them as horses for the dead,
If it could bend their native proudness in compliance.

In reverie they emulate the noble mood
Of giant sphinxes stretched in depths of solitude

I heard one who said: "Verily,
What word have I for children here?
Your Dollar is your only Word,
The wrath of it your only fear.

"You build it altars tall enough
To make you see but you are blind;
You cannot leave it long enough
To look before you or behind.

"When Reason beckons you to pause,
You laugh and say that you know best;
But what it is you know, you keep
As dark as ingots in a chest.

"You laugh and answer, 'We are young;
Oh, leave us now, and let us grow:'

The outlook wasn't brilliant for the Mudville nine that day;
The score stood four to two, with but one inning more to play,
And then when Cooney died at first, and Barrows did the same,
A pall-like silence fell upon the patrons of the game.

A straggling few got up to go in deep despair. The rest
Clung to that hope which springs eternal in the human breast;
They thought, "If only Casey could but get a whack at that--
We'd put up even money now, with Casey at the bat."

But Flynn preceded Casey, as did also Jimmy Blake,

Care for thy soul as thing of greatest price,
Made to the end to taste of power divine,
Devoid of guilt, abhorring sin and vice,
Apt by God's grace to virtue to incline.
Care for it so as by thy retchless train
It be not brought to taste eternal pain.

Care for thy corse, but chiefly for soul's sake;
Cut off excess, sustaining food is best;
To vanquish pride but comely clothing take;
Seek after skill, deep ignorance detest.
Care so, I say, the flesh to feed and clothe

I

I doubt if ten men in all Tilbury Town
Had ever shaken hands with Captain Craig,
Or called him by his name, or looked at him
So curiously, or so concernedly,
As they had looked at ashes; but a few—
Say five or six of us—had found somehow
The spark in him, and we had fanned it there,
Choked under, like a jest in Holy Writ,
By Tilbury prudence. He had lived his life
And in his way had shared, with all mankind,
Inveterate leave to fashion of himself,
By some resplendent metamorphosis,

Portugease


Santa Maria,
Strela do dia,
mostra-nos via
era Deus e nos guia.

Ca veer faze-los errados
que perder foran per pecados
entender de que mui culpados
son; mais per ti son perdõados
da ousadia
que lles fazia
fazer folia
mais que non deveria,
Santa Maria…

Amostrar-nos deves carreira
por gãar en toda maneira
a sen par luz e verdadeira
que tu dar-nos podes senlleira;
ca Deus a ti a
outorgaria

This piece, as many more of Ossian's compositions, is addressed to one of the first Christian missionaries. The story of the poem is handed down by tradition thus:- In the country of the Britons, between the walls, two chiefs lived in the days of Fingal, Dunthalmo, Lord of Teutha, supposed to be the Tweed; and Rathmor, who dwelt at Clutha, well known to be the river Clyde. Rathmor was not more renowned for his generosity and hospitality, than Dunthalmo was infamous for his cruelty and ambition.

Call it a good marriage -
For no one ever questioned
Her warmth, his masculinity,
Their interlocking views;
Except one stray graphologist
Who frowned in speculation
At her h's and her s's,
His p's and w's.

Though few would still subscribe
To the monogamic axiom
That strife below the hip-bones
Need not estrange the heart,
Call it a good marriage:
More drew those two together,
Despite a lack of children,
Than pulled them apart.

Call it a good marriage: