sometimes

Because gods perceive future things, men what is happening now,
but wise men perceive approaching things.

Philostratus, Life of Apollonius of Tyana, VIII, 7.


Men know what is happening now.
The gods know the things of the future,
the full and sole possessors of all lights.
Of the future things, wise men perceive
approaching things. Their hearing

is sometimes, during serious studies,
disturbed. The mystical clamor
of approaching events reaches them.
And they heed it with reverence. While outside

And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that
bare him stood still. And He said, Young man, I say unto thee,
Arise.--St. Luke vii. 13, 14.

Who says, the wan autumnal soon
Beams with too faint a smile
To light up nature's face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?

Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,

Broceliande! in the perilous beauty of silence and menacing shade,
Thou art set on the shores of the sea down the haze
of horizons untravelled, unscanned.
Untroubled, untouched with the woes of this world
are the moon-marshalled hosts that invade
Broceliande.


Only at dusk, when lavender clouds in the orient twilight disband,
Vanishing where all the blue afternoon they have drifted in solemn parade,
Sometimes a whisper comes down on the wind from the valleys of Fairyland ----

I ain't the kind of bloke as takes to any steady job;
I drives me bottle cart around the town;
A bloke what keeps 'is eyes about can always make a bob --
I couldn't bear to graft for every brown.
There's lots of handy things about in everybody's yard,
There's cocks and hens a-runnin' to an' fro,
And little dogs what comes and barks -- we take 'em off their guard
And we puts 'em with the Empty Bottle-O!

Chorus --
So it's any "Empty bottles! Any empty bottle-O!"
You can hear us round for half a mile or so

All those times I was bored
out of my mind. Holding the log
while he sawed it. Holding
the string while he measured, boards,
distances between things, or pounded
stakes into the ground for rows and rows
of lettuces and beets, which I then (bored)
weeded. Or sat in the back
of the car, or sat still in boats,
sat, sat, while at the prow, stern, wheel
he drove, steered, paddled. It
wasn't even boredom, it was looking,
looking hard and up close at the small
details. Myopia. The worn gunwales,

Women he liked, did shovel-bearded Bob,
Old Farmer Hayward of the Heath, but he
Loved horses. He himself was like a cob
And leather-coloured. Also he loved a tree.

For the life in them he loved most living things,
But a tree chiefly. All along the lane
He planted elms where now the stormcock sings
That travellers hear from the slow-climbing train.

Till then the track had never had a name
For all its thicket and the nightingales
That should have earned it. No one was to blame

Bohemia, o'er thy unatlassed borders
How many cross, with half-reluctant feet,
And unformed fears of dangers and disorders,
To find delights, more wholesome and more sweet
Than ever yet were known to the "elite."

Herein can dwell no pretence and no seeming;
No stilted pride thrives in this atmosphere,
Which stimulates a tendency to dreaming.
The shores of the ideal world, from here,
Seem sometimes to be tangible and near.

We have no use for formal codes of fashion;

And so in first place, then
With thunder are shaken the blue deeps of heaven,
Because the ethereal clouds, scudding aloft,
Together clash, what time 'gainst one another
The winds are battling. For never a sound there come
From out the serene regions of the sky;
But wheresoever in a host more dense
The clouds foregather, thence more often comes
A crash with mighty rumbling. And, again,
Clouds cannot be of so condensed a frame
As stones and timbers, nor again so fine

Tartarus, out-belching from his mouth the surge
Of horrible heat- the which are nowhere, nor
Indeed can be: but in this life is fear
Of retributions just and expiations
For evil acts: the dungeon and the leap
From that dread rock of infamy, the stripes,
The executioners, the oaken rack,
The iron plates, bitumen, and the torch.
And even though these are absent, yet the mind,
With a fore-fearing conscience, plies its goads
And burns beneath the lash, nor sees meanwhile
What terminus of ills, what end of pine

O thou who first uplifted in such dark
So clear a torch aloft, who first shed light
Upon the profitable ends of man,
O thee I follow, glory of the Greeks,
And set my footsteps squarely planted now
Even in the impress and the marks of thine-
Less like one eager to dispute the palm,
More as one craving out of very love
That I may copy thee!- for how should swallow
Contend with swans or what compare could be
In a race between young kids with tumbling legs
And the strong might of the horse? Our father thou,