My need has frayed with time; you said it would.
It has; I can walk again across the flood
Of gold sil popples on the straw-gold hills
Under a deep Californian sky that expels
All truant clouds; watch squads of cattle graze
By the radio-telescope; blue-battered jays
Flash raucous squaking by my swivelling head
While squirrels sine-wave past over the dead
Oak-leaves, and not miss youalthough I may
Admit that near the telescope yesterday
By a small bushcovered gully I blundered on
Five golden fox-cubs playing in the sun

IN His blest name, who was His own creation,
Who from all time makes making his vocation;
The name of Him who makes our faith so bright,
Love, confidence, activity, and might;
In that One's name, who, named though oft He be,
Unknown is ever in Reality:
As far as ear can reach, or eyesight dim,
Thou findest but the known resembling Him;
How high so'er thy fiery spirit hovers,
Its simile and type it straight discovers
Onward thou'rt drawn, with feelings light and gay,
Where'er thou goest, smiling is the way;

As kings, seeing their lives about to pass,
Take off the heavy ermine and the crown,
So had the trees that autumn-time laid down
Their golden garments on the dying grass,
When I, who watched the seasons in the glass
Of my own thoughts, saw all the autumn's brown
Leap into life and wear a sunny gown
Of leafage fresh as happy April has.
Great spring came singing upward from the south;
For in my heart, far carried on the wind,
Your words like winged seeds took root and grew,
And all the world caught music from your mouth;

Horace: Book I, Ode 11

"Tu ne quaesieris--scire nefas
--quem mihi; quem tibi--"

AD LEUCONOEN


Nay querry not, Leuconoë, the finish of the fable;
Eliminate the worry as to what the years may hoard!
You only waste your time upon the Babylonian Table--
(Slang for the ouija board).

And as to whether Jupiter, the final, unsurpassed one,
May add a lot of winters to our portion here below,
Or this impinging season is to be our very last one--
Really, I'd hate to know.

Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of Youth.

Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief

to my aunt blanche
who rolled from grass to driveway
into the street one sunday morning.
i was ten. i had never seen
a human woman hurl her basketball
of a body into the traffic of the world.
Praise to the drivers who stopped in time.
Praise to the faith with which she rose
after some moments then slowly walked
sighing back to her family.
Praise to the arms which understood
little or nothing of what it meant
but welcomed her in without judgment,
accepting it all like children might,
like God.

Two thousand years these temples have been old.
Yet were they not more lovely the first day,
When o'er yon hills the young light blushed and lay
Along the tapering columns, and eve's gold
Over the Tyrrhene sea in glory rolled.
By power of truth, by beauty's royal sway,
While men, and creeds, and kingdoms pass away,
Their gift to charm and awe they calmly hold.
Beauty and truth! by that high grace divine
They force the tribute of the vassal years;
Clouds gloom, the blue wave dimples, the stars shine

I'm thinking about you. What else can I say?
The palm trees on the reverse
are a delusion; so is the pink sand.
What we have are the usual
fractured coke bottles and the smell
of backed-up drains, too sweet,
like a mango on the verge
of rot, which we have also.
The air clear sweat, mosquitoes
& their tracks; birds & elusive.

Time comes in waves here, a sickness, one
day after the other rolling on;
I move up, it's called
awake, then down into the uneasy
nights but never
forward. The roosters crow

The Poseidonians forgot the Greek language
after so many centuries of mingling
with Tyrrhenians, Latins, and other foreigners.
The only thing surviving from their ancestors
was a Greek festival, with beautiful rites,
with lyres and flutes, contests and wreaths.
And it was their habit toward the festival's end
to tell each other about their ancient customs
and once again to speak Greek names
that only few of them still recognized.
And so their festival always had a melancholy ending
because they remebered that they too were Greeks,

It is common knowledge to every schoolboy and even every Bachelor of Arts,
That all sin is divided into two parts.
One kind of sin is called a sin of commission, and that is very important,
And it is what you are doing when you are doing something you ortant,
And the other kind of sin is just the opposite and is called a sin of omission
    and is equally bad in the eyes of all right-thinking people, from
    Billy Sunday to Buddha,
And it consists of not having done something you shuddha.