world

In conformity with the above sentiments an affair of importance emerged to a padshah, who thereon vowed that, if it terminated according to his wishes, he would present devotees with a certain sum of money. His wish having been fulfilled, it became necessary to keep his promise. Accordingly he gave a purse of dirhems to one of his confidential servants to distribute it among recluses. It is related that the slave was intelligent and shrewd.

A man, professing to be a hermit in the desert of Syria, attended for years to his devotions and subsisted on the leaves of trees.

Having become tired of my friends in Damascus, I went into the desert of Jerusalem and associated with animals till the time when I became a prisoner of the Franks, who put me to work with infidels in digging the earth of a moat in Tarapolis, when one of the chiefs of Aleppo, with whom I had formerly been acquainted, recognized me and said: ‘What state is this?’ I recited:

‘I fled from men to mountain and desert
Wishing to attend upon no one but God.
Imagine what my state at present is

One of the sheikhs of Syria, being asked on the true state of the Sufis, replied: "In former times they were a tribe in the world, apparently distressed, but in reality contented whereas today they are people outwardly satisfied but inwardly discontented."

If my heart roams away from thee every hour,
Thou wilt find no tranquillity in solitude
But if thou possessest property, dignity, fields and wares,
If thy heart be with God, thou wilt be a recluse.

A hermit, having been invited by a padshah, concluded that if he were to take some medicine to make himself weak he might perhaps enhance the opinion of the padshah regarding his merits. But it is related that the medicine was lethal so that when he partook of it he died.

Who appeared to thee all marrow like a pistachio
Was but skin upon skin like an onion.
Devotees with their face towards the world
Say their prayers with their back to the Qiblah.

A dervish who had fallen into want stole a blanket from the house of a friend. The judge ordered his hand to be amputated but the owner of the blanket interceded, saying that he had condoned the fault. The judge rejoined: ‘Thy intercession cannot persuade me to neglect the provision of the law.’ The man continued: ‘Thou hast spoken the truth but amputation is not applicable to a person who steals some property dedicated to pious uses.

I spoke in the cathedral mosque of Damascus a few words by way of a sermon but to a congregation whose hearts were withered and dead, not having travelled from the road of the world of form, the physical, to the world of meaning, the moral world. I perceived that my words took no effect and that burning fire does not kindle moist wood. I was sorry for instructing brutes and holding forth a mirror in a locality of blind people. I had, however, opened the door of meaning and was giving a long explanation of the verse We are nearer unto Him than the jugular vein till I said:

One of the devotees of Mount Lebanon, whose piety was famed in the Arab country and his miracles well known, entered the cathedral mosque of Damascus and was performing his purificatory ablution on the edge

A great man was praised in an assembly and, his good qualities being extolled, he raised his head and said: ‘I am such as I know myself to be.’

O thou who reckonest my virtues, refrainest from giving me pain,
These are my open, and thou knowest not my hidden, qualities.
My person is, to the eyes of the world, of good aspect
But my internal wickedness makes me droop my head with shame.
The peacock is for his beauteous colours by the people

Harun-ur-Rashid said when the country of Egypt was surrendered to him: "In contrast to the rebel who had in his arrogance of being sovereign of Egypt pretended to be God, I shall bestow this country upon the meanest of my slaves." He had a stupid negro, Khosaib by name, whom he made governor of Egypt but his intellect and discrimination were so limited that when the tribe of Egyptian agriculturists complained and stated that they had sown cotton along the banks of the Nile and that an untimely rain had destroyed it he replied: "You ought to have sown wool." A pious man heard this, and said: