Someone had brought information to Nushirvan the just that an enemy of his had been removed from this world by God the most high. He asked: "Hast thou heard anything about his intending to spare me?"
There is no occasion for our rejoicing at a foe’s death
Because our own life will also not last for ever.
Buildings above the leafless trees
Loom high as castles in a dream,
While one by one the lamps come out
To thread the twilight with a gleam.
There is no sign of leaf or bud,
A hush is over everything--
Silent as women wait for love,
The world is waiting for the spring.
They have Chiseled on my stone the words:
'His life was gentle, and the elements so mixed in him
That nature might stand up and say to all the world,
This was a man.'
Those who knew me smile
As they read this empty rhetoric.
My epitaph should have been:
'Life was not gentle to him,
And the elements so mixed in him
That he made warfare on life,
In the which he was slain.'
While I lived I could not cope with slanderous tongues,
Now that I am dead I must submit to an epitaph
Said darling daughter unto me:
"oh Dad, how funny it would be
If you had gone to Mexico
A score or so of years ago.
Had not some whimsey changed your plan
I might have been a Mexican.
With lissome form and raven hair,
Instead of being fat and fair.
II
"Or if you'd sailed the Southern Seas
And mated with a Japanese
I might have been a squatty girl
With never golden locks to curl,
Who flirted with a painted fan,
And tinkled on a samisan,
And maybe slept upon a mat -
An impostor arranged his hair in a peculiar fashion, pretended to be a descendant of A'li and entered the town with a caravan from the Hejaz, saying that he had just arrived from a pilgrimage. He also presented an elegy to the king, alleging that he had himself composed it. One of the king’s courtiers, who had that year returned from a journey, said: "I have seen him at Bosrah on the Azhah festival, then how can he be a Haji?" Another said: "His father was a Christian at Melitah. How can he be a descendant of A'li?
A man had attained great excellence in the art of wrestling, who knew three hundred and sixty exquisite tricks and daily exhibited something new. He had a particular affection for the beauty of one of his pupils whom he taught three hundred and fifty-nine tricks, refraining to impart to him only one.
It is narrated that a tyrant who purchased wood from dervishes forcibly gave it away to rich -people gratuitously. A pious man passing near said:
"Thou art a snake, stingest whom thou beholdest,
Or an owl; wherever thou sittest thou destroyest.
Although thy oppression may pass among us
It cannot pass with the Lord who knows all secrets.
Oppress not the denizens of the earth
That their supplications may not pass to heaven."
A king was subject to a terrible disease, the mention of which is not sanctioned by custom. The tribe of Yunani physicians agreed that this pain cannot be allayed except by means of the bile of a person endued with certain qualities. Orders having been issued to search for an individual of this kind, the son of a landholder was discovered to possess the qualities mentioned by the doctors. The king summoned the father and mother of the boy whose consent he obtained by giving them immense wealth.
I heard that an oppressor ruined the habitations of the subjects to fill the treasury of the sultan, unmindful of the maxim of philosophers, who have said: "Who offends God the most high to gain the heart of a created being, God will use that very being to bring on his destruction in the world."
Fire burning with wild rue will not
Cause a smoke like that of afflicted hearts.
The prince of all animals is the lion and the meanest of beasts the ass. Nevertheless sages agree that an ass who carries loads is better than a lion who destroys men.
It is related that, whilst some game was being roasted for Nushirvan the just during a hunting party, no salt could be found. Accordingly a boy was sent to an adjoining village to bring some. Nushirvan said: "Pay for the salt lest it should become a custom and the village be ruined." Having been asked what harm could arise from such a trifling demand, Nushirvan replied: "The foundation of oppression was small in the world but whoever came augmented it so that it reached its present magnitude."
If the king eats one apple from the garden of a subject
